12/15/2023 0 Comments Empty horizon definition![]() ![]() The “logical” and the “transcendental” aspects of phenomenal intentionality appear in due course, within a formal model of intentionality, a model taking shape within a meta-phenomenological and meta-metaphysical framework. ![]() ) draws on the ontology of consciousness, meaning, and horizon, unfolding a “constitutive” realism whereby our consciousness takes its place in the world beyond our consciousness, yet we experience things in the world around us by virtue of noema and horizon. The resulting “semantic” approach to intentionality (. The present essay explores intentionality and constitution as modeled in lines of interpretation that extend classical Husserlian phenomenology. By virtue of the structures of noema and horizon found in our experience, things in the world around us are said to be “constituted” in consciousness (along with self and other). Husserlian phenomenology develops around Husserl’s theory of the complex structure of intentionality, featuring key notions of noesis, noema, horizon, and the constitution of objects of consciousness. ![]() A broader historical trend driven by technology towards individualization that culminated with our present-day experience of constantly connected mobile phones deeply embedded in our everyday lives calls into question the soundness of thinking of our technologically-mediated auditory worlds in terms of the analogy of a healthy natural soundscape as a well-balanced orchestra. ) potential for both creative expression and manipulation. This new form of technologically-mediated auditory experience brought with it (. Using the idea of (inner) horizonality proposed by Edmund Husserl, I argue that key technological inventions enabling the transmission and recording of sound made possible a new form of experience characterized by split horizonality. This paper considers the technologically-mediated constitution of auditory experience based on the analogy of a healthy natural soundscape as a well-balanced orchestra in which living creatures use the full range of acoustic frequencies to communicate and survive. Husserl’s late manuscripts on time consciousness, Walton 2010 gives an account how, in the stratified build-up of objects and the world, “horizonalityĪ relief of noticeability, an articulated background, and an ontological style.” Interrelatedness of horizons, forming a cumulative totality. Horizonedness in Husserl and Gurwitsch, centering on the Husserlian notion of “latency”Īs the origin of horizonedness, the functioning of the world-horizon, and the Walton 2003 examines the various senses of Viz., as a horizon, a background of sense, correlative with our ways of engaging Which Husserl’s main contribution consists in the characterization of the world, Welton 2003 offers a kind of Heideggerian reading of Husserlian phenomenology, according to Husserl uses the notion broadly, for various levels and kinds of experience. The notion of horizonality can be extrapolatedįrom the case of visual experience, to discuss other, relevantly analogous ![]() Of the object relative to the perceiver, the latter, its anticipated ways of Perceptual object, the former being the anticipated perspectival changes Husserl distinguishes inner and outer horizons of the This more or less tacit awareness is the horizonality of The object that I am implicitly or explicitly aware of ways in which I couldīring further aspects of it into plain view, and avail myself of furtherĪspects and details. However, it is always part of my visual experience of It is in plain view like the front side, and even what is in plain view is not Object, its givenness is always somewhat “empty” and indeterminate: not all of ![]()
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